
The Right (and Wrong) Ways to Be Protestant
49 min
In this Episode
- The panel names the “all too true” caricatures of the Lutheran, Anglican, Reformed, and Baptist traditions and asks whether each tradition holds the resources to diagnose and resist them.
- Bob Hiller describes law-gospel reductionism, a sermon formula that skips what the text actually says. He points to Luther’s catechisms and the Formula of Concord’s third use of the law as the corrective.
- Justin Holcomb describes Anglican aestheticism, theological shapelessness, and moralism, drawing on C. FitzSimons Allison’s The Rise of Moralism. He argues that the Thirty-Nine Articles and Cranmer’s Book of Common Prayer keep the gospel “structurally unavoidable.”
- Michael Horton warns against Reformed intellectualism, “cage-stage” Calvinism, and TULIP reductionism. He calls listeners back to the comfort of Heidelberg Q1 and the humility of the confessions.
- Walter Strickland addresses Baptist anti-intellectualism, anti-confessionalism, and a strict memorialism. He calls for recovering the historic Baptist confessions and the Supper and baptism as sign and seal. The episode closes with a reminder that Christ builds his church and every tradition serves his promise.

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Other resources
- Preaching for the Church by Richard R. Caemmerer
- The Rise of Moralism by C. FitzSimons Allison
- Luther’s Small and Large Catechisms and the Formula of Concord (Article VI covers the third use of the law)
- The Book of Common Prayer and the Thirty-Nine Articles
- The Three Forms of Unity (Heidelberg Catechism, Belgic Confession, Canons of Dort)
- The Westminster Standards
- The First London Baptist Confession (1644), the Second London Baptist Confession (1689), the Philadelphia Confession, and the New Hampshire Confession
- More Than a Symbol: The British Baptist Recovery of Baptismal Sacramentalism by Stanley K. Fowler
- Amidst Us Our Belovèd Stands: Recovering Sacrament in the Baptist Tradition by Michael A. G. Haykin
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