Christ’s High Priestly Prayer

Series: The Gospel of John Year-Long Series

The Works of Christ

Christ’s High Priestly Prayer

42 min

Series: The Gospel of John Year-Long Series

The Works of Christ

Christ’s High Priestly Prayer

42 min

In John 17, Jesus says that, though he has been given authority over all flesh, he grants eternal life only to those given to him by the Father. What are the implications of these words on the doctrine of election or our understanding of Christ’s Lordship? Also what did Jesus mean when he said, “For their sake I sanctify myself that they may be truly sanctified”? How are believers today sanctified by the work of Jesus Christ? On this episode, we’re airing a classic White Horse Inn panel discussion of Christ’s high-priestly prayer as we continue our series through the Gospel of John (originally aired 3-17-13).


SHOW QUOTE

You have given him authority over all flesh. That is so different from what we hear. Have you made Jesus your personal Lord and Savior? It’s like he is only a king when his subjects acknowledge him as such. We don’t give him authority to be our Savior and Lord. The Father has given him authority over all flesh so that ‘I may give eternal life to all those whom you have given me.’

Michael Horton

TERM TO LEARN

“Sanctification”

Sanctification is the fruit of justification. It is the gracious and continuous operation of the Holy Spirit by which He delivers the justified sinner from the pollution of sin, renews his whole nature in the image of God, and enables him to perform good works. Sanctification never reaches perfection in this life (believers continue to struggle with sin), but by virtue of the believer’s union with Christ, real conformity to the image of Christ occurs by means of the Word and sacraments.

(Adapted from Louis Berkhof, Systematic Theology, pp. 532–535)

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Kim Riddlebarger is pastor of Christ Reformed Church in Anaheim, California. He is a visiting professor of systematic theology at Westminster Seminary California and a frequent contributor to Tabletalk and Modern Reformation. Among his publications is A Case for Amillenialism: Understanding the End Times, and The Man of Sin. Kim also writes at the Riddleblog which is devoted to Reformed theology and eschatology.

Michael Horton (Ph.D., Wycliffe Hall, Oxford and Coventry University) is the J. Gresham Machen Professor of Systematic Theology and Apologetics at Westminster Seminary California and Founder & Editor-in-Chief of Sola Media.

Series • 52 Episodes

The Gospel of John Year-Long Series

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Eyewitness Testimony in the Gospel of John

If you pay close attention to the details of the fourth Gospel, you’ll notice that words such as testimony, witness, judgment, and truth appear quite frequently throughout this text. And this has led various scholars to conclude that the basic underlying structure of this Gospel is actually that of trial narrative. Though Jesus was rejected […]

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Richard Bauckham on the Reliability of John

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In the Beginning Was the Word

Why does the Gospel of John begin with this strange concept of the Word of God who was “with God” and yet somehow also “was God”? Some have tried to argue that the author of this text attempted to borrow concepts from Greek philosophy in order to appeal to his largely Gentile readers. Others push […]

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The Jewishness of John’s Gospel

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The Word Became Flesh and Dwelt Among Us

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The Lamb of God

If the Gospel of John is seen as a kind of “trial narrative,” then John the Baptist is the first witness who is called to testify on Christ’s behalf. And John’s declaration is perhaps a little different from what many today might expect. For example, he doesn’t point to Jesus saying, “Behold your best friend […]

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