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The Sermon on the Mount
All Episodes (12)
The Sermon on the Mount
The Sermon on the Mount is one of the most beloved and yet often misunderstood passages of the entire Bible. Many think of it as a blueprint for the gradual improvement of the human race through pacifism, love and generosity. But is Jesus talking to the world in general, or to his disciples in […]
The Beatitudes
In the beginning of his Sermon on the Mount, Jesus pronounces a blessing on his disciples saying, “Blessed are the poor in spirit”…”blessed are the meek,” “blessed are the pure in heart,” etc. But what does it mean to be meek, or pure in heart, and how does one qualify for this kind of blessing? […]
Salt & Light
What does Jesus mean when he tells his disciples that they are the “salt of the earth,” and “the light of the world”? And what are the implications of this for our lives today? Does this text justify the assertion that Christians should not primarily attempt to preach to others, but rather should simply “be […]
The Commands of the New Society (1)
In the Sermon on the Mount, Jesus begins a discussion of the Law of Moses, saying, “You have heard it said, but I say…” How are we to interpret these words? Is Jesus saying that the Mosaic law was too legalistic and needed improvement? Does he end up getting rid of all the strict rules […]
The Commands of the New Society (2)
Who is my neighbor? What does Jesus mean when he tells us to love, even our enemies? And what is the point of the command to be “perfect as our heavenly father is perfect?” On this program the hosts are continuing their discussion of The Commands of the New Society as they’re walking through Christ’s […]
True & False Piety
In Matthew chapter 6 Jesus warns his followers about various forms of “showy” righteousness, saying “Beware of practicing your righteousness before others in order to be seen by them.” Elsewhere, Jesus criticized the Pharisees for similar reasons, saying that outwardly they were like beautiful decorated tombs, yet inwardly were full of dead bones (Matt 23:27). […]
