Modern Reformation, Embodiment & Technology, cover

Issue

Embodiment & Technology

Vol. 32, No. 4 • Jul/Aug 2023

Where are you? Maybe sitting on your couch at home or looking at your phone on a walk. But what if we try to get more specific? […]

All Articles (13)

From the Editor

From the Editor

Where are you? Maybe sitting on your couch at home or looking at your phone on a walk. But what if we try to get more specific? […]

Guillaume Farel Dies Another Day

Guillaume Farel Dies Another Day

Outside the Catholic vicar-general’s house in Geneva, a large mob of priests congealed in the thin sunlight one autumn morning in 1532. Inside, Guillaume Farel, the French Protestant missionary who had stopped in Geneva, was summoned to answer the accusations of ten canons of the cathedral chapter. […]

The Material Is Not Immaterial

Being Human at the Intersection of Embodiment and Technology: An Interview with Jens Zimmermann

An interview with Jens Zimmermann, the J. I. Packer Professor of Theology and director of the Houston Centre for Humanity and the Common Good at Regent College in Vancouver, British Columbia. […]

The Material Is Not Immaterial

The Material Is Not Immaterial

If there were a silver lining to the dark cloud of the recent COVID-19 restrictions, it would be that we were compelled to think about our bodies: what to put on them, what to put in them, how proximate to other bodies to place them. […]

An illustration of the sun and moon facing each other.

At Time’s First Dawn

At time’s first dawn, the Godhead shone in glory deep and splendor great. Enwrapt with beauty, mankind owned the praise of God inviolate. […]

Going Upstream of Streaming Worship: Embracing Creaturely Limits in an Age of Autonomy and Disembodiment

Something Beautiful: Blessed with Bodies—and Technology

A crushed spirit dries up the bones. (Prov. 17:22) He himself bore our sins in his body on the tree. (1 Pet. 2:24) Technology’s triumph over space, its power to entertain and distract, its promise of enabling us to construct not only our own virtual identities but our own realities […]

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