Modern Reformation

Timeline of Big Things

Church and MinistryReligious Movements
Sola Media
Church and MinistryReligious Movements

Contents

Rummaging around in evangelicalism’s spiritual garage, we find a number of old “Next Big Things” cluttering up the works.

1970s:

Homogeneous Church Growth
Homogeneous church growth is pioneered by Donald McGavran (missiologist and professor at Fuller Theological Seminary): “People like to become Christian without crossing racial, linguistic, or class barriers. …The world’s population is a mosaic, and each piece has a separate life of its own that seems strange and often unlovely to men and women of other pieces.” (1)

1980s:

Church Growth Boom
The church growth boom is defended by George Barna: “Think of your church not as a religious meeting place, but as a service agency’an entity that exists to satisfy people’s needs.” (2)

2005:

Revolution
Barna celebrates the growing abandonment of local churches for Internet communities and resources. (3) (4) “Millions of believers…have moved beyond the established church and chosen to be the church instead.” (5) Institutions are no longer relevant and should be replaced by informal gatherings and Internet communities, he argues. (6)

2006:

Emergent Movement
A Generous Orthodoxy: Brian McLaren defines the “Emergent Movement,” growing out of the Leadership Network of the 1990s.

2007:

From Megachurch to Self-Feeders
Willow Creek Community Church releases its findings from a study of its members. Surprised that committed members described their Christian life as “stalled” or in decline, the leadership nevertheless concludes that it was not because the ministry itself was failing to deepen believers in faith and worship. Instead, they conclude that as believers grow in faith, they need the church and its programs less. Sheep must become “self-feeders” who are able to carry out their spiritual program without the aid of the church.

2009:

The New Christians
Emergent writer Tony Jones is fascinated with the Internet analogy: “There is no Internet headquarters. You can’t drive to an office building, park in the parking lot, and walk in the front door of Internet, Inc.” (7) Coining the term “Wikichurch,” Jones says that “one can look at the qualities of Wikipedia and analogize them to many other scale-free networks, including the emergent church.” (8)

  1. 01Donald McGavran, Understanding Church Growth (Grand Rapids: Eerdmans, 1970), 163'64.
  2. 02George Barna, Marketing the Church (Colorado Springs: NavPress, 1988), 37.
  3. 03George Barna, Revolution: Finding Vibrant Faith beyond the Walls of the Sanctuary (Carol Stream, IL: Tyndale House Publishers, 2005).
  4. 04Back cover copy from Barna, Revolution.
  5. 05Barna, Revolution, 22.
  6. 06Tony Jones, The New Christians: Dispatches from the Emergent Frontier (New York: Jossey-Bass, 2009), 180.
  7. 07Jones, 182.
Sola Newspaper

Today's Offer

Sola Newspaper

A quarterly print publication featuring articles on theology, the confessions, & reflections for the Christian life, delivered straight to your mailbox. For free.

Subscribe Now

More on this topic

Church and Ministry

Explore All

Vocation: God Doesn’t Need Your Good Works, but Your Neighbor Does

Scott Keith from ‪1517.org‬ joins Michael Horton, Bob Hiller, Walter Strickland, and Justin Holcomb to discuss how churches can recover high views of preaching and the sacraments, as well as robust views and practices around vocation.

5 Signs Your Church Might Be Too Seeker-Sensitive

Is it wrong for a church to be seeker sensitive? Pastor Adriel Sanchez expounds on the differences between seeker-sensitive and seeker-driven churches, and why ordering our services to be palatable for certain demographics is a way of domesticating the worship of God.

A Presbyterian and Lutheran on What Most Christians Miss About Church

A Presbyterian and Lutheran on What Most Christians Miss About Church

Episode 1582 | According to Pew Research, only 51% of self-identified Christians attend church regularly. Pastor Adriel Sanchez is joined by Caleb Keith from ‪1517 where they both argue that this crisis is not primarily cultural, but theological. Most Christians are simply unaware what the church actually is, what happens there, and why nothing else can replace it.

A mother and daughter sitting together in a church pew.

When Mother’s Day Misfires

I’ve rolled into church many a Mother’s Day morning with a heavy heart and deflated expectations. There were years of singleness, and then miscarriage, when I felt invisible in the pew, wondering if I would ever wear the title of “mother” myself. Then came holidays where I felt steamrolled by the demands of raising babies […]

Help more people know what they believe and why.

Support trusted articles, podcasts, and resources that deepen faith, point people to Christ, and strengthen the church.

Give Monthly